Thursday, September 17, 2009

On The Devil's Drool

My points of view will surely be very affected after watching the film “Blow-Up”, but there are a few thoughts that roamed through my mind after reading “The Devil’s Drool”, by Cortazar. First I have to say as a sort of a disclaimer, as a back door or a escape route that, above all my meager opinions, is my devotion to art and truth, so as long as the artist is acting sincerely and attempting to express a certain degree of truth, all else is freedom. I think that the essence of the piece is what should remain immaculate when adapting literature to film; if this is not the case, then one might as well create something different, or not call it an adaptation at all, given that by the term adaptation we are directly implying that it is that very piece, that short story or novel (with inevitable technical differences), that we want to take to the screen. Of course there must be freedom of expression for the filmmaker, but the essence should remain untouched.

Cortazar’s story is fantastic and evidently very cinematic. I am particularly fascinated by his interest in stopping time, his idea of how a photograph is a minuscule slice of time. Not only that, but how time can be figuratively malleable, taken around in circles, stopped, captured and even transposed. Especially at the end, when he is staring at the blown up picture, his way of approaching the story is surreal. He meddles with the characters own perception of reality, which ends up being absolutely necessary for the completion and full understanding of the story.

1 comment:

  1. The question's of what is a story's essence is rather complicated. We all agree that there are adaptations that betray their sources, but I wonder if we only care about this "infidelity" when the "cultural capital" of the original work is greater than that of the film. One of the question's that I think we'll have to ask ourselves regarding Antonioni's Blowup is whether he has taken excessive liberty regarding Cortazar's story and whether the film maker's freedom is not the result of Antonioni's greater reputation at the time.
    By the way, Robert Stam's essay argues against the notion of fidelity and, indirectly, against the existence of "essences."

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